Sojourner Truth: Download the PDF
Sojourner Truth commanded the stage with a powerful voice and humor, advocating women’s rights and racial equality.
“You may hiss as much as you please, but women will get their rights anyway.”
– Sojourner Truth to Hecklers
”- Mass Moments
From Isabella to Sojourner
Born into slavery in upstate New York, “Isabella” took the name Sojourner Truth at the age of forty-five. She had been sold five times before “walking” away from slavery, one year before it was officially abolished in the state. (In her Narrative, she emphasized “I did not run away, I walked away by daylight.”) Although she never learned to read or write, Truth became a powerful itinerant evangelist, stressing religious themes at first.
- Mass Moments
Thought – less
Sojourner Truth’s first language was Dutch. When sold to an English speaking family she was whipped for not following instructions in a language she could not understand.
Currency reimagined
Jack Lew, Treasury Secretary in the Obama administration, proposed placing images of Sojourner Truth and other suffragists on one side of the ten dollar bill. (artist rendering)
Sojourner Truth dictated, and later revised her Narrative, working with sympathetic friends. She supported herself, in part, from sales at speaking engagements. Library of Congress
“Ain’t I a Woman?”
Sojourner Truth was an early advocate of women’s suffrage and equal pay. She urged that women should be lawyers, judges, and members of Congress, noting that many elected officials drank heavily and treated women with disdain “for their own amusement.” In an 1851 Akron, Ohio speech Truth compared her abilities to those of men. It is legendary that she used the phrase “Ain’t I a Woman” after each example.
- Library of Congress
Turning Point
As “Sojourner Truth” she joined a utopian community in the Florence section of Northampton, Massachusetts. There she met William Lloyd Garrison and Frederick Douglass and developed an interest in abolitionism and women’s rights. Retaining her religious sensibility, she stressed the moral imperative of reform. Her first recorded appearance, as a social reformer, was at the 1850 Woman’s Rights Convention in Worcester. She delivered an early abolitionist lecture in Plymouth, criticizing Massachusetts Senator Daniel Webster for supporting the Fugitive Slave Law.